by: George Pullen Jackson
from: "White Spirituals in the Southern Uplands"
Story of the Fasola Folk, Their Songs, Singings,
and "Buckwheat Notes"
Chap VIII, p.81 BF White
The Story of the Sacred Harp, & B F
White
(Much of the quotes below are from a family friend
Joe S. James
and verified by several BF White descendants.)
Benjamin Franklin White was born
September 20, 1800, near Spartanburg, South Carolina, and near the
homestead of William Walker. He was the youngest of the fourteen
children of Robert White who lived to 104 years of age and died in
Augusta, Georgia.
"His (BF White's) brother, Robert
White Jr., took him when he was an infant and reared him to
manhood." His education was meager. "We are informed
that he only attended a literary school for about three months,"
that is, he attended "three session of the school held after laying
by crops." "These were the only schools that were
anywhere taught in the country at that time. His father was
inclined to music and the son fell into line... His talent for the great
science was astonishing and amazing, when all the surroundings and
circumstances are considered... He took up the science of music without
a preceptor, and while it was hard to get hold of sufficient treaties
(sic) on the subject, he started out with a determination to master the
science. It is said of him that he would sit for hours at a time
and look at the different freaks (aspects?) of nature, and note the
regularity and harmony with which it did all its work." He
was a deeply religious man and a member of the Missionary Baptist
Church. "When he started to compose a tune it was his habit
to invoke the blessings of his Maker. And if he felt he did not
have it (the divine blessing) on the particular work he was
engaged in, he would abandon and lay aside the piece of
music." BF White's daughter, Mrs. Mattie America Clarke, told
me that her father was a fifer in the War of 1812, hence at twelve years
of age.
He married December 30, 1825, Thurza
Golightly (b. Oct. 13, 1805; d. Sept. 2, 1878), sister of Amy Golightly,
who married William Walker, in Spartanburg, South Carolina. James
tells his version of White's collaboration with the nine-year-younger
Walker as follows: "Major White and his brother-in-law wrote a book
known by the older people as the Southern Harmony, in four-shape notes,
the same as those used in the Sacred Harp... An arrangement was made
between them for Walker to go north and have the book published there
being no publishing houses in the South with a plant suitable to print
the book. Walker took the manuscript, and he and his publishers
changed the same without the knowledge or consent of Major White and
brought it out under the name of Walker also entered into a combination
with the publishers and in this way managed to deprive Major White of
any interest in the Southern Harmony, although all the work, or most of
it, was done by Major White. On account of this transaction and
treatment the two men never spoke to each other again." And Major
White "soon after moved to Harris County, Georgia (Mrs. Clarke told
me this was in either 1840 or 1841), and engaged in composing and
writing the songs in the Sacred Harp.
"Before he began the writing of the
Sacred Harp he was running a newspaper called The Organ--the official
paper published in Harris County at Hamilton...A large number of the
compositions that were first printed in the paper are now embodied in
the Sacred Harp. For several years he was clerk of the superior
count of Harris County and was a very popular man in that section of the
state."
A Lifelong Teacher of Singing
It seems that White was a lifelong
teacher of singing. But "he never used his talent as a musician to
make money. He had a higher, greater, and more glorious intention in
view, and was untiring in his energy and efforts to bring simplicity to
the singing of music and to furnish to beginners and to the poor a form
of music...that would find lodgment in the hearts and quicken the inner
recesses of the soul; to look farther than to the mere rendering of the
song, and to bring them to a higher and intimate relation to the Author
of all (sic) all the charms and concords in music, and to teach them to
sing such songs as would bring them in sacred nearness to their Maker.
"it is said of him that if he found
in his travels in teaching a person with a musical voice, and they were
unable to pay their tuition for instruction, he invariably gave them
their instruction for free. He never turned one away on account of
poverty, or inability to pay. He carried to his home in his early
days many poor girls and boys and learned (sic) them music. It was
a habit of his never to allow any one to pay board or lodging who stayed
at his house, it made no difference whether the visit was long or
short. It is claimed that he taught more people to sing that any
other man who ever lived in the South; not that he taught all of them
himself but which the people had the opportunity to learn music.
Some of the most notes teachers in the state were under his
instruction. We mention a few of them: J P Reese, H S Reese, A
Ogletree and, in fact most of the composers whose names are given in the
Sacred Harp."
James has much to say of the personal attractiveness
of BF White. "He was gentle in his nature, lovable in
disposition and treated everyone with universal kindness...He had sufficient
resentment, however, for his own protection, but he would not allow his
wrath or unkind feelings to go any further than to protect his own
reputation and his dignity as a gentleman." And while he was
a Missionary Baptist, "he was liberal in his views" and
"worshipped in the various churches: the Primitive Baptist, Presbyterian,
Lutheran, Methodist, Christian," etc.
Despite his limited and almost
self-gained musical education, "White gave to the world some of the
sweetest and most melodious music that is printed in any of the song
books." And yet, his professional generosity made him
hospitable to other contributors to the Sacred Harp. "And
numbers of tunes in this book which were composed and arranged by
him" have been credited to others. I shall have more to say
on his compositions in the following chapter.
Gift For Organization
It seems that one of White's valuable
gifts was that of organization. This "keen sense...and his
quickness of observation" led him to see, in the then sparsely
settled condition of the county, that it was necessary to have some kind
of musical organization in Georgia, and the result of his effort was the
formation of the Southern Musical Convention in 1847 in Upson
County. White was president of his convention from the time of its
organization up to 1862, in 1867, "and perhaps in other
years".
In the last eight days of Major White's
life, while he was suffering from injuries resulting from a fall on the
streets of Atlanta, "he recounted all the mistakes as well as the
good that had followed him throughout his life. He summed it all up in
the words, 'The end has come and I am ready,'" A short time before
he died he sang "Sounding Joy," a tune of his (words by Watts)
in the Sacred Harp, "plainly and distinctly." The song begins,
"Behold, the morning sun begins its glorious way." He
died December 5, 1879, and is buried in Oakland Cemetery in Atlanta near
the Decatur Street entrance in the northeast corner. In 1927,
forty-eight after his death, his surviving descendants and the Sacred
Harp singing organization erected the memorial tombstone.
notes: We now know Robert
Sr. was almost 101 years old when he died in Union County SC, he is
buried at the Padgett Creek Baptist Cemetery in Cross Keys Union County
SC. This is recorded in several Bible records and Church records, namely
the Cedar Springs Baptist Church 25 Nov 1843.
I am very intrigued about this mention
of Robert Sr. dying in Augusta GA, at 104, it is said one son Tillman
White lived there... Mary was in Richmond County also... did he live
with them a time??? Richmond county is right up against the border of
South Carolina.
However, we know that Robert Sr was
dismissed from the Lower Fairforest in 1829 and joined the Cedar Springs
Baptist Church in Spartanburg SC. where his son Robert Jr. was a member,
Sr. was 86 at this time, I suspect he was living with Jr. until his
death 21 Nov 1843. It is also note worthy to mention Robert Sr.
oldest son William, died in 1829, and shortly after this, Sr. moved to
Spartanburg. The statement
above that "BF White was taken as an infant and raised by Robert Jr,
his brother", may not be exactly correct, Mildred Whitehead White,
his mother died in 1807, and by 1810 Robert Sr. remarried to
Elizabeth. I suspect he was about 7 years old, a period between
Robert Sr's remarriage. BF does reappear at the Lower Fairforest
church in his later years, as he is paid for work, $5.00's, by the
church. Joe
S. James interviews most all of BF's children, talked about their
professions, and where some of them worked and moved, a valuable
genealogical source. Most of the descendants of BF White were also
musically inclined, some singers, some teachers...and this continued
from BF's children's children...etc. |